How each model solves the same problems
Instead of “democracy versus anarchism”, compare the concrete ways collective problems get solved.
| Question | ✕ | ✕ | ✕ | |
|---|---|---|---|---|
| How are decisions made? | Open village assemblies of adults, dominated by men, seeking consensus; councils of lineage elders holding the ofo; title societies; women's assemblies for women's affairs and markets.Popular assembly | Unknown | A 28-member General Council (half elected by parish, half by national list) elects the head of government; the co-princes sanction laws with countersignature. | |
| How are conflicts resolved? | Escalation from family to lineage, elders, assembly and oracles; oaths and ordeals; fines, ostracism and collective shaming such as 'sitting on a man'. | Unknown | A four-member Constitutional Tribunal appointed by the co-princes and the General Council; ordinary courts. | |
| How are public goods funded? | Paths, markets, shrines and defence supplied by age grades and communal labour; land allocated by lineages. | Unknown | Health, education and infrastructure funded by indirect, corporate and personal taxes; parishes run local services. | |
| How is AI used? | None; a pre-colonial polity. | Unknown | No specific role for AI. | |
| What are the main risks? | Exclusion and stigma (slaves, osu), oracle abuse and slave trading, limited capacity above the village-group, and conquest by a centralised colonial state.CLM-0390 | Unknown | Clash between the episcopal co-prince and legislation such as abortion; exclusion of non-citizens; dependence on France, Spain and the EU. |
This illustrates differences in design; it is not a universal claim about outcomes. Each cell links to mechanisms and the claims behind them.