How each model solves the same problems
Instead of “democracy versus anarchism”, compare the concrete ways collective problems get solved.
| Question | ✕ | ✕ | ✕ | |
|---|---|---|---|---|
| How are decisions made? | Open village assemblies of adults, dominated by men, seeking consensus; councils of lineage elders holding the ofo; title societies; women's assemblies for women's affairs and markets.Popular assembly | Unknown | The Prime Minister is formally responsible for Diella; the Constitutional Court states AI cannot change who exercises public power or bears accountability. | |
| How are conflicts resolved? | Escalation from family to lineage, elders, assembly and oracles; oaths and ordeals; fines, ostracism and collective shaming such as 'sitting on a man'. | Unknown | Opposition challenged the decrees before the Constitutional Court, which dismissed the request on 8 October 2026; its full reasoning is pending. | |
| How are public goods funded? | Paths, markets, shrines and defence supplied by age grades and communal labour; land allocated by lineages. | Unknown | Aims to improve public-service access and reduce discretion in public procurement. | |
| How is AI used? | None; a pre-colonial polity. | Unknown | Chatbot and voice assistant on e-Albania; a procurement system tender was still being prepared in August 2026. | |
| What are the main risks? | Exclusion and stigma (slaves, osu), oracle abuse and slave trading, limited capacity above the village-group, and conquest by a centralised colonial state.CLM-0390 | Unknown | Unclear accountability for an AI 'minister'; no AI law yet; no published technical detail; AKSHI's leaders face a tender-rigging case.CLM-0359 |
This illustrates differences in design; it is not a universal claim about outcomes. Each cell links to mechanisms and the claims behind them.